The Lightning Room with Tyrese Coleman

Tyrese Coleman’s compact, powerful story “How to Sit,” from the March/April issue, contains three generations of women, explosive in their anger and love. Below, Tyrese talks pride, beauty, and the stories we carry in our bodies, our bodies carry into the world.

 

–interview by Diana Clarke

 

1. The narrative voice in “How to Sit” is so raw, furious and vulnerable, in particular where you describe how the grandmother’s “toenails are close to my leg. They are daggers. And if they were attached to her fingers, and if she were forty-seven and not sixty-seven, she would use them to scratch my face for pitying her.” How did you write into that place of anger and imminent violence?

I was mad, spitting mad, about a situation that I could not control when I wrote this. And in trying to understand who and what I was mad about, I considered the idea of being so frustrated that physical violence, down right fighting, is the only possible release in some cases.

But, what brings a person to that level? I personally feel it’s the failure to meet your own expectations. A woman like the grandmother in “How to Sit” is not a person used to being suffered. She was a star! And the worst thing that could happen to a woman so fiercely independent, to the extent of debilitating selfishness, is to be caged or told there is anything at all she cannot do. Pride causes that. Pride and having certain expectations out of life. And when the realization happens that, despite the visceral desire to change the situation, you are trapped and now, indeed, you are someone to be pitied, well, there is nothing left to do with your arms and legs and nails, but to scratch and fight, to show whoever it is that thinks they know you better than you know yourself, enough so that they have the audacity to pity you, that you are still someone to be reckoned with. Continue reading

The Lightning Room with Jenny Xie

 

–interview by Diana Clarke

 

Is it too much to say that Jenny Xie’s story “Wendy Beside Herself,” Wendy finds herself even as she loses her own arm? Of course it is. Wendy doesn’t find herself—none of us ever do. But, in Jenny’s words, “our remembrance of loss is an acceptance of that fissure; it becomes a part of our architecture.” The search, the gaps, is all there is.

Arm_cut

1. The opening line of “Wendy Beside Herself” does such interesting things with time. By writing “Three years after Wendy Tsai loses her right arm…” you situate the reader in a present informed by loss. Before we know anything about Wendy, we know what she is missing—and even though the loss happened three years ago, the news of it is delivered in the present tense. How do losses shift and change with age? How do we integrate them into our sense of self?

There’s an element of traumatic loss that always remains incomprehensible. I think it’s our tendency to return to a moment of loss in an attempt to understand it, but it’s an intellectual and emotional orbiting that never really brings us closure. As we change and age, our remembrance of loss is an acceptance of that fissure; it becomes a part of our architecture.

2. Just looking at your story, I was struck by the form, the em-dashed dialogue tags rather than more standard quotation marks. That formatting made each piece of speech visually startling, an upset to the urgent, visual descriptions in the rest of the piece. What inspired you to shape dialogue in that way? Continue reading

The Lightning Room: Blog People

When Temim Fruchter began writing her monthly column Between the Bones for the [PANK] blog, she described “[m]y blunt grown-up pancake feet, with their no arches, my feet with their chipped red polish, my feet like a golem’s – ungraceful stones, impostors in shoes.” This former drummer for the Jewish feminist punk band The Shondes maintains historical immediacy and bodily consciousness in this edition of our series of interviews with the blog people, who keep the [PANK] internet chugging and full of poetry.

 
Interview by Diana Clarke
 

1. Many of us are scattered across the country and only know one another, and our writers, from the internet. Where do you blog from? 
 
I blog from a house on the edge of a forest in Washington, DC.

2. In what ways is a blog person like a bog person?  Continue reading

The Lightning Room with Allison LaSorda

–Interview by Diana Clarke

Allison LaSorda’s poem “Playdate,” from the March issue, gets intimate with the iamb and an unnamed partner. It’s pretty hot.

1. “Playdate” is so dense and chewy, it feels like it must have taken ages to get just right, yet in its compactness the poem feels naturally a whole. How did you go about tweaking the thing into place? How long did it take?

I started with the first line, “you’ve got me where you want me,” which initially felt kind of flat and familiar, and wanted to pull it apart for meaning. The poem grew more in the direction of a creepy nursery rhyme as each line came out. I left about a month before doing any edits, just letting it sink in and feel comfortable for me, but really, the poem is very close to what I initially wrote down. I wanted to work quickly and go more by sound and playfulness rather than overthinking, which I usually tend towards. Continue reading

The Lightning Room with Arielle Greenberg

 

–Interview by Diana Clarke

 

Arielle Greenberg sees clothing as costume change, a way to perform for the world the identities we inhabit and move between:“ teacher, parent, activist, poet, sex kitten.” In January, PANK ran excerpts from Greenberg’s forthcoming book, Locally Made Panties. Below, she talks people-watching, punk, Buddhism, and George Saunders.

 

 

1. How do you, as a person—not a writer, or not only as a writer—engage with fashion and performance when you go out into the world? That is, how do you decide what, actually, to wear?

Oh, I love this question! The truth is, there’s probably some kind of algebraic formula which I’ve never quite figured out, a combination of factors that determine various parameters, eliminate certain choices, etc. Probably the primary factor is weather: I live in a place with four distinct seasons, and so the first question is always how cold or hot is it going to be. I check the weather on my phone. Is it going to rain or snow?

From there, I can make decisions like “wear those black wool leggings, and find a sweater that looks good with those.” A second factor is what’s on the schedule for the day: sometimes I’m running errands with kids, sometimes I have to look professional, sometimes I’m sitting at my desk all day, sometimes I’m going out on a date later. These things determine if I’m going to wear something that needs to be dry-cleaned (which are generally only broken out for interviews and special occasions) or if I can show a lot of cleavage or what have you. Probably the third factor on the list is how I’m feeling about my body, which is highly influenced by where I am in my cycle. I can almost guarantee that if I’m wearing a form-fitting little dress and heels, I’m about to ovulate, and if I’m in a big comfy sweater and dark stretchy leggings, my period’s about to arrive. Continue reading

The Lightning Room with Garrett Crowe

 

–Interview by Diana Clarke

 

Garrett Crowe’s furious, tender story “Teachings” demands that you read like your father is a felon, and like you are a human being, empathetic, fallible, and hungry. At least one of those things is certainly true. The other might be. Below, Crowe speaks on uncertainty, the second person, and being from West Tennessee.

 

1. I loved the tentative atmosphere you create for “Teachings” by using the second person and by beginning the first two paragraphs with possibility: “If your father…,” lending doubt to the narrative that follows, implicating the reader in the experience of having their father sent to prison, making it seem also as though the story could be autobiographical. How did you make that choice?

The point of view was actually discovered sometime after I wrote that first line. Originally, the opening was rhetorical only, thinking I’d somehow transfer to first person. Then it occurred to keep it second because, yeah, I wanted the reader to experience parental felony. I also found second person gave me distance away from the narrative. I could be a bit more technical, long-winded, kind of like a legal document. Continue reading

The Lightning Room with Josette Akresh-Gonzales

 

 

–Interview by Diana Clarke

 

January author Josette Akresh-Gonzales makes a case for for caring about commas after the apocalypse and remembering even when it would hurt less to forget.

 

1. I was so struck by one line in “The Trumpet Player”: “Mercy for caring deeply about commas/instead of migrant slaves.” I’ve been thinking a lot lately about what, if anything, poetry can or should do when the world is more visibly messed up than usual. By which I mean, do commas have a use? Why bother caring about punctuation?

Without commas, there would be no small intake of breath between phrases, no pause; it would be all hard stops, choppy and unforgiving, like a drill sergeant yelling at you. Of course, I’m a copyeditor, so I have to care about commas. But, do I have to be a copyeditor? That’s the question I ask myself. If the world were to end (I just read the MaddAddam trilogy, by Margaret Atwood, so this hypothetical situation is fresh in my mind), would survivors who know where to put commas be able to make a living? Or would it be more useful, would it be more valuable in a postapocalyptic society, to be able to grow wheat, to weave fabric, to hunt squirrel. Atwood argues in these novels that storytelling matters tremendously to human beings and to survival. Should poetry address the problems we humans face? I really don’t know how it can’t and still survive as an art form. Those whose work takes big risks with big, troubling narratives—like Jamaal May, Martín Espada, Allen Ginsberg—are so rewarding to read, because they are not selfish: they give a huge gift to us in attempting to take on these topics that matter.

2. The speaker in that poem says, “I have two kids so I’ve forgotten everything.” But whoever she is, she’s writing poetry—which is a kind of memory, not to mention that she’s lying, and that the purpose of the yizkor service is to give people permission to remember, and to mourn family members they’ve lost. What’s the relationship between loving and forgetting? Continue reading